Homosexuality

On August 5, 2014, the General Presbytery of the Assemblies of God updated this statement. View the updated statement here.

from “Homosexuality”

I. Homosexual Behavior Is Sin.

Historically, homosexuality often has been defined as an emotional (psychological) or organic (physiological) problem. In recent years, some have lobbied mental health organizations to have homosexuality removed from the list of classified diagnostic pathologies, and many have come to see it as nothing more than a morally neutral personal preference or a naturally occurring aspect of human biological diversity. In making moral judgments, we must remember scriptural warnings against depending on our own reasoning or even personal experience to discern truth (Proverbs 3:5,6).

A. Homosexual behavior is sin because it is disobedient to scriptural teachings.

When God called Israel to be His people in a distinctive sense, He miraculously delivered them from Egyptian bondage. But God did more. He entered into a covenant relationship with them and provided the Law, predicated on love for God and neighbor, by which they could order their lives as a holy people. That law included specific prohibitions of homosexual practice, such as that of Leviticus 18:22: “Do not lie with a man as one lies with a woman; that is detestable.” Lest the previous injunction be misunderstood, Leviticus 20:13 provides a restatement, “If a man lies with a man as one lies with a woman, both of them have done what is detestable.” “Detestable,” used in both verses, is a strong word that indicates divine displeasure with sin.

The Christian church has historically understood that although the ceremonial provisions of the Old Testament law were no longer in effect after the atoning death of Christ, the New Testament interpretation and restatement of its moral law was. On the subject of homosexuality, both the Old and New Testaments speak with one voice. The moral prohibitions against homosexual behavior in the Old Testament are pointedly repeated in the New Testament.

To those who witnessed on a daily basis the sexual license of imperial Rome, Paul depicted the results that followed in the lives of those who rejected God and “worshiped and served created things rather than the Creator. . . . Because of this God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion” (Romans 1:25–27). Paul is referring to both male homosexuality and lesbianism.

In Paul’s day, the city of Corinth was especially notorious for sexual immorality. It was not only a crossroads of commerce, but of all kinds of vice. Because the church was being established in this city, it was important that new Christians come to understand God’s moral order. The record is explicit. Paul wrote, “Do you not know that the wicked will not inherit the kingdom of God?” Then he continued, “Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders . . . will inherit the kingdom of God” (1 Corinthians 6:9,10). In this case, Paul is understood to identify male homosexuals in both active and passive homosexual behavioral roles.

Paul wrote, “Law is not made for a righteous man, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals . . . ” (1 Timothy 1:9,10, NASB13).

An unbiased study of these passages makes it clear that Scripture consistently identifies homosexual behavior as sin. Not only do the Scriptures condemn more flagrant examples of homosexual violence and promiscuity, they also provide no support for the popular modern idea that loving and committed homosexual relationships between two long-term partners are morally acceptable. Homosexual activities of every kind are contrary to the moral commandments God has given us.

B. Homosexual behavior is sin because it is contrary to God’s created order for the family and human relationships.

The first chapter of the Bible says, “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). After God had created the male, He indicated it was not good for him to live alone (Genesis 2:18). So God created a companion for him (Genesis 2:18). It should be noted that the male’s aloneness was not to be remedied by the creation of another male but by the creation of a female. God created two sexes, not just one, and each for the other. When God brought the woman to Adam, he said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” Scripture then states, “For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh” (Genesis 2:23,24).

In creating humankind God established the order of sexuality by which the race was to develop. Psychologically, the relationship is sound. Physically, the relationship is natural. Sociologically, it establishes the foundation for the family. The biblical order for human sexual expression is that of an intimate physical relationship to be shared exclusively within a lifelong marriage covenant—a heterosexual and monogamous relationship.

When people choose to engage in homosexual behavior, they depart from the God-given nature of sexuality. Their unnatural sexual behavior is a sin against God, who established the order of sexuality (Romans 1:27). And the social unit they seek to establish is contrary to the divine instruction for the man to leave father and mother and be “united to his wife” (Genesis 2:24).

In Jesus’ discussion with the Pharisees, He reiterated the order of sexuality that God established in the beginning: “Haven’t you read. . .that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?” (Matthew 19:4,5). He pointed out that the only alternative to heterosexual marriage is celibacy for the kingdom of heaven’s sake (Matthew 19:10–12).

C. Homosexual behavior is sin that comes under divine judgment.

The name of the ancient city of Sodom has become a synonym for homosexual behavior. While other evils existed in this community, sodomy was prominent. The homosexuals of Sodom were so depraved that they threatened homosexual rape of Lot’s guests. “Bring them [“the men who came to you”] out to us so that we can have sex with them,” Lot was told (Genesis 19:5). The biblical record indicates that the mob became violent and tried to break down the door of Lot’s house. Only divine intervention spared Lot and his household from their evil intentions, and God subsequently destroyed both Sodom and the neighboring city of Gomorrah (Genesis 19:4–11,24,25).

God’s punishment of these cities was of such severity that it is used as an illustration of divine judgment by both Peter (2 Peter 2:6) and Jude (7). Jude’s commentary is particularly apt, “In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.”

The Book of Judges (19:1–30) records an incident in the ancient Benjamite city of Gibeah that has many similarities to the sin of Sodom. Certain “wicked men of the city” (19:22) sought to force a visiting Levite male into homosexual acts with them. Denied their insistent requests, the attackers finally settled for vicious sexual abuse and gang-rape of the Levite’s concubine that resulted in her death (19:25–30). The other tribes of Israel found the crime so repugnant that when the tribe of Benjamin refused to surrender the offenders, they eventually went to war—decimating the Benjamites (20:1-48).

These are particularly notorious examples of homosexual expression that undoubtedly most homosexual persons today would repudiate. It should be understood that while expressing abhorrence at such rapacious perversion, the biblical writers do not imply that heterosexuals are not capable of sexual atrocities nor that every homosexual is as depraved as the residents of those ancient cities. Nor should modern Christians draw those implications. It is important to note, however, that wherever homosexuality occurs in the biblical record it is an occasion of scandal and judgment. Homosexuality is never viewed in a positive light.

The biblical writers make it clear that practicing homosexuals, along with sexually immoral heterosexuals and all other unrepentant sinners, will not inherit the kingdom of God (1 Corinthians 6:9,10). Paul also described homosexual conduct as one evidence of God’s judgment for humankind’s corporate rebellion against Him (Romans 1:26,27). Jesus himself was explicit that at the end of the age “the Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth” (Matthew 13:40–42).

II. Homosexual Behavior Is Sin For Which Reconciliation Is Possible.

While Scripture makes it clear homosexual behavior is sin and comes under the judgment of God, it also indicates that those who are guilty of homosexual behavior or any other sin can be reconciled to God (2 Corinthians 5:17–21)…

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